Dear Lord and Father of mankind,
Forgive our foolish ways;
Reclothe us in our rightful mind,
In purer lives Thy service find,
In deeper reverence, praise.
Public domain hymn text (1872). Words by John Greenleaf Whittier.
The Story Behind the Hymn
John Greenleaf Whittier was an American Quaker poet and prominent abolitionist, actively involved for decades in the movement to end slavery in the United States, whose considerable body of poetry addressed both explicitly political and religious subjects across a long literary career spanning the years before, during, and after the American Civil War.
This hymn's text was not originally written as a hymn at all, but was instead extracted from a much longer poem titled 'The Brewing of Soma,' published in 1872, a poem that primarily describes and criticizes an ancient Vedic Hindu ritual involving an intoxicating ceremonial drink believed to induce religious ecstasy, contrasting that ritual's dependence on artificial intoxication with what Whittier considered the quieter, more genuine spiritual experience available through simple, unadorned prayer and silence — a contrast reflecting Whittier's own Quaker religious tradition, which places particular emphasis on silent worship and direct, unmediated spiritual experience rather than ritual or ceremony.
Only the poem's final several stanzas, describing this quieter alternative form of worship, were later extracted and set to music as the hymn commonly sung today, entirely separated from the poem's original, considerably more elaborate framing discussion of the ancient Vedic ritual that had originally prompted Whittier's reflection.
Frederick C. Maker, already discussed elsewhere in this collection as composer of the tune for 'Beneath the Cross of Jesus' (hymn 192), composed the tune most commonly paired with this text, and the completed hymn, despite Whittier's own Quaker background differing from the majority Protestant traditions represented by most other hymns in this collection, has become widely used across many denominations specifically for its quiet, contemplative tone and its explicit prayer for 'the still, small voice of calm' amid life's ordinary noise and busyness.
