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344. Deep River

Hymn 344Traditional African American Spiritual

Lyrics

Verse 1

Deep river, my home is over Jordan,
Deep river,
Lord, I want to cross over into campground.
Lord, I want to cross over into campground.
Lord, I want to cross over into campground.
Lord, I want to cross over into campground.

Verse 2

Oh, chillun,
Oh, don't you want to go, to that gospel feast,
That promised land, that land where all is peace?
Walk into heaven, and take a seat,
And cast my crown at Jesus' feet.

Refrain

Lord, I want to cross over into campground.
Lord, I want to cross over into campground.
Lord, I want to cross over into campground.
Lord, I want to cross over into campground.

Public domain traditional spiritual, first documented in print in 1876.

The Story Behind the Hymn

"Deep River" is an African American spiritual whose author is unknown, created by enslaved people in the American South and passed down through oral tradition before it ever reached print. It first appeared in published form in 1876, in J. B. T. Marsh's The Story of the Jubilee Singers: With Their Songs, a book documenting the Fisk Jubilee Singers — a choir formed at Fisk University, one of the first historically Black colleges, whose touring performances of spirituals introduced this music to wide American and international audiences in the 1870s.

The theologian and civil rights figure Howard Thurman, who wrote extensively on the spirituals, called "Deep River" "perhaps the most universal in insight, and certainly the most intellectual of all the spirituals." Its central image — a deep river standing between the singer and a home "over Jordan" — carries meaning on at least two levels at once: the biblical crossing into the Promised Land, and, for the enslaved people who first sang it, quite possibly a literal river marking the path to freedom in the North.

By 1917, when the composer and arranger Harry Burleigh completed the last of several influential concert arrangements of the song, "Deep River" had become one of the most widely performed spirituals on the recital stage, sung by classically trained vocalists far removed from the fields and camp meetings where it originated.

The song's simplicity is deceptive. A single image, stated and restated, carries the full weight of longing for a home not yet reached — whether that home is understood as Heaven, as freedom, or, as it likely was for those who first sang it, as both at once.

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