Skip to content Skip to sidebar Skip to footer

Lesson 6: The Prophetic Writings (October 31-November 6)

Sabbath School · October 31–November 6, 2026 · The Gift of Prophecy, Lesson 6

The Prophetic Writings

“For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope.” — Romans 15:4, NKJV

✎

These devotional questions are original writing for this site, not the official Sabbath School quarterly. Read the full official lesson at ssnet.org.

Last week we saw that God spoke through nature, spoken words, writing, and even dramatic actions. This week we slow down and look closely at just one of those: the writing itself.

The Bible isn't one uniform style. It's poetry, history, letters, courtroom arguments, and careful research, often written down with the help of a trusted assistant.

As you read this week, notice how human the process of writing Scripture really was — and how that never got in the way of it being God's true Word.

Sunday

Write It Down

God's very first recorded instruction to “write” appears when He told Moses to record what had happened in a book (Exodus 17:14). Later, God gave Jeremiah the same instruction — write down every word, so the people might still turn back to God (Jeremiah 36:2–3).

What is the first time in the Bible that God specifically told someone to write something down (Exodus 17:14)?

God told Moses to “write this for a memorial in a book.” It's the earliest recorded instance of God asking His people to preserve His words in writing.

Why did God tell Jeremiah to write down all his prophecies (Jeremiah 36:2–3)?

So that the people might hear everything God had said and turn from their evil ways — giving them a chance to repent and be forgiven. The writing was for their salvation, not just for the record.

Where were some of God's messengers when they wrote Scripture — Moses, Daniel, Paul, and John?

Moses wrote in the desert, Daniel in a foreign king's court, Paul in prison, and John in exile on the island of Patmos. God's word came through people in every kind of circumstance.

How would you respond to someone who says we can't trust the Bible because we don't have the original handwritten manuscripts?

A personal reflection question worth thinking through carefully.

Monday

So Many Kinds of Writing

The Bible isn't written in just one style. There's poetry, history, letters, prophecy, and even courtroom-style arguments where God lays out His case against His people (Jeremiah 2:4–9). Isaiah calls some of his messages “the burden” — a weighty word straight from God (Isaiah 13:1).

What word does Isaiah 13:1 use to describe the message he received from God?

“The burden,” sometimes translated “oracle” — a word meaning a weighty, direct communication from God, not just Isaiah's own opinion.

What is “parallelism,” a common feature of Hebrew poetry in the Bible?

It's when one line echoes or expands on the line before it, like two ways of saying a related truth so each adds meaning to the other.

What is a “covenant lawsuit,” and where do we see it in Jeremiah 2:4–9?

It's when God presents His case against His people like a courtroom argument, laying out how they broke their covenant with Him. Jeremiah uses this legal imagery to make God's complaint vivid and clear.

Why do you think God used so many different kinds of writing instead of just one style throughout the whole Bible?

A personal reflection question worth sitting with.

Tuesday

Help With the Writing

Jeremiah didn't write his own scroll — his scribe Baruch did (Jeremiah 36:17–18). In the New Testament, Paul's letters were often physically written by someone else, like Tertius, who wrote down the book of Romans as Paul spoke it (Romans 16:22).

Who actually wrote down Jeremiah's words onto the scroll, according to Jeremiah 36:17–18?

Baruch, his scribe. Jeremiah spoke the words God had given him, and Baruch wrote them down faithfully.

Who identifies himself as the actual writer of the book of Romans, in Romans 16:22?

Tertius, who says, “I Tertius, who wrote this epistle, salute you.” He was Paul's secretary, putting Paul's message into written form.

Why did Paul sometimes add a handwritten note at the end of his letters, like in Colossians 4:18?

To prove the letter really was from him. Since someone else usually wrote out his letters, his own handwriting at the end removed any doubt about who the message came from.

Does it change how you see Scripture, knowing that some of it was physically written down by a secretary rather than the prophet's own hand?

A personal reflection question worth being honest about.

Wednesday

Where Some of the Words Came From

Solomon didn't invent every proverb in the book of Proverbs — he “sought out” wise sayings and searched for the right words (Ecclesiastes 12:9–10). Luke did careful research before writing his Gospel (Luke 1:1–4). Even Jude quoted a well-known saying that wasn't part of Scripture itself (Jude 14–15).

According to Ecclesiastes 12:9–10, what did Solomon do before writing down his proverbs?

He “pondered and sought out” the sayings, searching for the right words to express them clearly — this wasn't simply dictation, but careful, thoughtful work.

What method did Luke use to write his Gospel, according to Luke 1:1–4?

He carefully investigated everything from the beginning, gathering accounts from eyewitnesses, so he could write an orderly, accurate account for his reader.

Where does Jude 14–15 quote from, and what does that tell us about how Scripture sometimes used outside sources?

Jude quotes from a well-known Jewish writing outside the Bible. It shows that being inspired didn't mean ignoring truth wherever it could be found — even from a source that wasn't itself Scripture.

Why do you think it matters that God's inspired writers still did real research and thoughtful work, rather than simply taking dictation?

A personal reflection question worth sitting with.

Thursday

Treasure in Ordinary Jars

Paul said God's treasure is kept in “earthen vessels” — plain, ordinary clay jars — so that the glory would clearly belong to God, not to us (2 Corinthians 4:7). The prophets who wrote the Bible were real, flawed people, and their humanity shows up in their writing.

What does Paul call God's treasure in 2 Corinthians 4:7, and what container does he say it's kept in?

He calls it a treasure kept in “earthen vessels” — plain clay jars. The picture shows something priceless carried by something ordinary and breakable.

Why do you think God chose flawed people like Moses, Elijah, David, and Peter to carry His message, instead of using perfect messengers?

So that the power clearly belongs to God, not to the messenger. If the message only worked because the messenger was flawless, the glory would go to them instead of Him.

What should we do, according to this week's lesson, when we come across a Bible passage that seems hard to understand or reconcile with another one?

Ask honestly whether we've fully understood the writer's words, and keep studying — trusting that the difficulty is not the essence of the message, even if we can't resolve it fully right away.

Why do you think God chose to use fallible human beings rather than sinless angels as His primary messengers?

A personal reflection question worth sitting with.

Friday

Ellen White Learns to Write

After a severe accident left Ellen Harmon frail and unable to write, she said an angel came to her and told her she must write out what had been revealed to her. She said she couldn't — and then found, to her surprise, that she could.

What did Ellen White say happened one night when an angel told her to write?

She protested that she could not write. But when she picked up a lapboard and tried, she found she could trace the words easily.

Like Bible writers such as Paul, did Ellen White also use literary assistants?

Yes. Her secretaries helped express her material clearly, much like an editor — but they didn't add their own ideas. Their work depended entirely on what she had already written or spoken.

What did Ellen White say about her own infallibility?

“I never claimed it; God alone is infallible.” She was honest that her humanity was never erased by her calling.

Why do you think it matters that Ellen White openly admitted her own limitations, rather than claiming to be flawless?

A personal reflection question worth sitting with.

Sabbath

For Discussion

This week we saw that God's Word came through real research, secretaries, and even outside sources — not just direct dictation. Does that surprise you? Why or why not?

An open question — there's no wrong answer, only your own honest reflection.

How does the image of “treasure in earthen vessels” (2 Corinthians 4:7) change the way you think about the human side of Scripture?

A question worth returning to slowly, not answering too quickly.

Ellen White said she “never claimed” infallibility. Why is it healthy for us to remember that about any human messenger, even one we deeply trust?

A question worth applying honestly, not just theoretically.

What is one thing about how the Bible was actually written that gives you more confidence in it, not less?

A closing question to carry forward, as this quarter's study continues.

Share the word:

Leave a comment

0.0/5