Savior, Thy dying love
Thou gavest me,
Nor should I aught withhold,
Dear Lord, from Thee;
In love my soul would bow,
My heart fulfill its vow,
Some off’ring bring Thee now,
Something for Thee.
At the blest mercy seat,
Pleading for me,
My feeble faith looks up,
Jesus, to Thee;
Help me the cross to bear,
Thy wondrous love declare,
Some song to raise, or prayer,
Something for Thee.
Give me a faithful heart,
Likeness to Thee,
That each departing day
Henceforth may see
Some work of love begun,
Some deed of kindness done,
Some wanderer sought and won,
Something for Thee.
Public domain hymn text (published 1862). Words by Sylvanus Dryden Phelps.
The Story Behind the Hymn
Sylvanus Dryden Phelps, a Baptist minister who served for many years as the settled pastor of the First Baptist Church of New Haven, Connecticut, wrote this hymn's text in 1862, deliberately framing it throughout as a personal, first-person vow of active consecration — an offer of some genuinely tangible, concrete expression of ongoing devotion, however modest or seemingly small in itself, given specifically in grateful response to Christ's own far greater sacrificial act on the cross.
Robert Lowry, already discussed elsewhere in this collection as responsible for both the chorus and tune of 'Marching to Zion' (hymn 74) and separately for the tune of 'Shall We Gather at the River' (hymn 23), composed the accompanying music specifically for Phelps's already-completed text, continuing his own extensive career-long pattern of setting music to hymn texts written by numerous other authors across the broader gospel-hymn movement of the period.
Phelps remained genuinely active throughout his working pastoral career in a number of specific social causes well beyond his regular Sunday pulpit duties, including sustained personal involvement in prison reform advocacy and the broader nineteenth-century temperance movement against alcohol consumption, and he appears, based on his own wider body of writing and recorded activity, to have understood this particular hymn's central call to actively do 'something' genuinely concrete for Christ, rather than merely experiencing or expressing an abstract inward feeling of gratitude, as directly and personally consistent with his own broader lifelong approach to ministry conducted well beyond the pulpit itself — treating practical, hands-on service to others in need as itself a legitimate and valuable form of ongoing worship, not merely as a secondary activity separate from worship proper.
