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121. Come, Christians, Join to Sing

Hymn 121Words: Christian Henry Bateman, 1843Tune: Traditional Spanish melody
Verse 1

Come, Christians, join to sing
Alleluia! Amen!
Loud praise to Christ our King,
Alleluia! Amen!
Let all, with heart and voice,
Before His throne rejoice;
Praise is His gracious choice,
Alleluia! Amen!

Verse 2

Come, lift your hearts on high,
Alleluia! Amen!
Let praises fill the sky,
Alleluia! Amen!
He is our guide and friend;
To us He’ll condescend;
His love shall never end,
Alleluia! Amen!

Verse 3

Praise yet our Christ again,
Alleluia! Amen!
Life shall not end the strain,
Alleluia! Amen!
On heaven’s blissful shore
His goodness we’ll adore,
Singing forevermore,
Alleluia! Amen!

Note: the later verse(s) below have been reconstructed from historical memory and may not be word-for-word identical to the original published text.

Public domain hymn text (1843). Words by Christian Henry Bateman.

The Story Behind the Hymn

Christian Henry Bateman was an English minister who wrote this hymn's text in 1843 while serving a Moravian congregation, an ecumenically minded Protestant tradition with roots in fifteenth-century Bohemia that had long placed unusual emphasis on hymn singing as central to congregational worship, an emphasis that clearly shaped Bateman's own approach to hymn writing throughout his career.

He originally wrote the hymn specifically with children's congregational singing in mind, and its unusually direct, repeated command structure — 'come, Christians, join to sing,' 'come, lift your hearts on high' — along with its simple, twice-repeated 'Alleluia! Amen!' refrain closing every single line, was deliberately designed to be immediately learnable even by very young or entirely new singers within a single hearing, requiring no advance familiarity with more complex hymn structures.

The tune most commonly paired with the text today is an anonymous traditional Spanish melody, adapted for congregational use considerably later than Bateman's own original English text, giving the hymn a distinctly different geographic and musical origin from its words — an English minister's text, written for a Moravian congregation with roots in Bohemia, eventually married to a Spanish folk tune, illustrating how thoroughly hymn texts and hymn tunes have historically circulated and been recombined across national and denominational lines largely independent of their own separate points of origin.

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