What can wash away my sin?
Nothing but the blood of Jesus;
What can make me whole again?
Nothing but the blood of Jesus.
Oh! precious is the flow
That makes me white as snow;
No other fount I know,
Nothing but the blood of Jesus.
For my pardon, this I see,
Nothing but the blood of Jesus;
For my cleansing, this my plea,
Nothing but the blood of Jesus.
Nothing can for sin atone,
Nothing but the blood of Jesus;
Naught of good that I have done,
Nothing but the blood of Jesus.
This is all my hope and peace,
Nothing but the blood of Jesus;
This is all my righteousness,
Nothing but the blood of Jesus.
Now by this I'll overcome,
Nothing but the blood of Jesus;
Now by this I'll reach my home,
Nothing but the blood of Jesus.
Glory! Glory! This I sing,
Nothing but the blood of Jesus;
All my praise for this I bring,
Nothing but the blood of Jesus.
Public domain hymn text (published 1876). Words and music by Robert Lowry.
The Story Behind the Hymn
Robert Lowry was born in 1826 in Philadelphia and became a Baptist minister, serving churches in Pennsylvania and New York over the course of his career while also holding a teaching post for a time at Bucknell University. Alongside his pastoral work, he became one of the most prolific and successful gospel song composers of his generation, writing both words and music for some of his songs and composing tunes for texts by other writers, including several of Fanny Crosby's hymns.
Lowry was heavily involved in the Sunday School Movement that expanded rapidly across American Protestant churches in the mid-to-late 1800s, and much of his musical output was written with that specific audience and setting in mind — songs simple and memorable enough for children and new converts to learn quickly, while carrying serious theological content rather than being merely sentimental.
“Nothing But the Blood,” written in 1876, is built around a single, tightly focused theological claim repeated across six verses: that nothing a person does — no good deed, no personal effort, no accumulated merit — can atone for sin, and that only Christ's sacrificial death accomplishes what human effort cannot. This doctrine of atonement through Christ's blood alone sat at the very center of the revivalist evangelical Protestantism of Lowry's era, and he built the hymn's structure to hammer the point home through sheer repetition — each verse posing a different human need, and each time answering it the same way.
The hymn became, and has remained, one of the most widely used hymns on the subject of Christ's atoning sacrifice in English-language hymnody, sung across an unusually broad range of denominations and traditions given how doctrinally specific its content is. Lowry's other best-known hymn, “Shall We Gather at the River,” for which he also wrote both words and music, shares the same gift for a simple, singable melody carrying a clear, memorable message — a combination that made Lowry one of the most enduringly popular gospel song writers of the entire nineteenth century.
